Blessed are the meek, For they shall inherit the earth. The Sermon on the Mount introduces a series of 5 important discourses recorded in Matthew. … Christ expounded the full meaning of the law, showing that its demands were humanly impossible (5:48). His disciples came to him, and he began to teach them. Blessed are the meek, for they will inherit the earth. Then He opened His mouth and taught them, saying: “Blessed are the poor in spirit, For theirs is the kingdom of heaven. This sermon is a masterful exposition of the law and a potent assault on Pharisaic legalism, closing with a call to true faith and salvation (7:13-29). The Beatitudes - And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. Blessed are those who mourn, for they will be comforted. Who is doing the winnowing in Matthew 3:11-12 is the question we seek to answer. Mt 24:5 Come in my name. 25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Remember that Christ is still speaking of adultery; and the only proper meaning that can attach to these two verses (Matthew 5:29-30) must relate to that subject. Thus they explained away its spiritual meaning. People's Bible Notes for Matthew 24:5. We learn from Josephus that enthusiasts did come about the time of the end of Jerusalem, claiming to be sent of God. In Matthew 5:21, Jesus recalled the sixth commandment, “You shall not murder” (Exodus 20:13). Introduction to the Sermon on the Mount - Now when Jesus saw the crowds, he went up on a mountainside and sat down. As the Messiah. Commentary on Matthew 5:21-26 (Read Matthew 5:21-26) The Jewish teachers had taught, that nothing except actual murder was forbidden by the sixth commandment. Here is Matthew 3:11-12, As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. Matthew also uses the Greek word “poor” but adds the word for “spirit,” making the whole expression literally read “poor ones (beggars) as to the spirit.” (See study notes on Mt 5:3; Lu 16:20.) Matthew 5:16 Parallel Verses [⇓ See commentary ⇓] Matthew 5:16, NIV: "In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven." The Beatitudes - He said: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 7 Blessed are the a merciful: for they shall obtain mercy. 6 Blessed are they which do a hunger and thirst after b righteousness: for they shall be filled. This is the same thought as that in Matthew 5:29, repeated in a different figure for the sake of emphasis. In characteristic fashion, Jesus took the old law one step further by explaining the true significance of the law—a deeper, spiritual meaning they had never seen. Matthew 5:28 Context. 5 Blessed are the a meek: for they shall inherit the b earth. Blessed are those who mourn, For they shall be comforted. Christ showed the full meaning of this commandment; according to which we must be judged hereafter, and therefore ought to be ruled now. 26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. 8 Blessed are the a pure in b heart: for they shall c see God. This phrase conveys the idea of a strong awareness of one’s spiritual poverty and dependence on God. Matthew 5:16, ESV: "In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven." The Historical Meaning of the Forty-two Generations in Matthew 1:17 by John F. 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