At different times in history, this beast has been represented by one particular kingdom (empire), one at at time. This land-beast doesn’t literally “tell” the people of the world to make an image. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name. (NET). This is the classic story of good versus evil. That’s how they lure people in, and away from the truth that is in Christ, who is Himself the truth (Jn 14:6). In other words, everything in this chapter should be viewed post Roman empire (sixth empire). These are seven world empires or kingdoms (Rev 17:9-10). While there’s no doubt that this number refers to Satan and his kingdom, it’s through humanity that he carries out his evil schemes. Again, I believe this refers to the demonic activity of the world, in general. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name. 2 Now the beast which I saw was like a leopard, his feet were like the feet of a bear, and his mouth like the mouth of a lion. Here is the patience and the faith of the saints. Accordingly, I think it’s likely that the number six represents the inferior and evil character of Satan and his kingdom. Here is wisdom. In other words, the events of this chapter have been terribly sensationalized. (ESV). Therefore, spiritually, this kingdom has no power over us who belong to Christ. I believe this king is the “man of sin” (“man of lawlessness”) of 2 Thessalonians 2:3. It’s the people of the world that make the world and it’s system what it is—as it’s being incited (“told”) by the rulers of darkness (beast, false prophet). This is his kingdom, through which he deceives the world. The “man of sin” will rise to power at the end of this kingdom as the “eighth king,” and will rule in the likeness of the kings of the first six empires, ruling as a human king over the world. NET – 8 and all those who live on the earth will worship the beast, everyone whose name has not been written since the foundation of the world in the book of life belonging to the Lamb who was killed. ESV – 12 It exercises all the authority of the first beast in its presence, and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name. Whether it’s through those who lead countries or through those who lead false religions, it’s sinful man that represents the kingdom of darkness as the “image of the beast ” (kingdom of the world). So again, this beast hates the Church, which belongs to Christ and is the dwelling place of the Holy Spirit. “He told those who live on the earth to make an image to the beast who had been wounded by the sword, but still lived.”. Stating it three times, forcefully makes the point about its meaning. Revelation 13 New King James Version (NKJV) The Beast from the Sea 13 Then [ a]I stood on the sand of the sea. YLT – 11 And I saw another beast coming up out of the land, and it had two horns, like a lamb, and it was speaking as a dragon. (Rev 13:9) – 9 If any man hath an ear, let him hear. Thus when Rome fell (“appeared to have been killed”), this beast continued to live in the form of the seventh head or empire. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. The order that the Roman Empire had brought to western Europe for 1000 years was no more.” (http://www.ushistory.org/civ/6f.asp). However, as Rev 17:8-11 seems to make clear, once the “eight king” arises, then this king will be regarded as the beast himself, although still part of the seventh empire. Revelation 13 New King James Version The Beast from the Sea 13 Then [ a]I stood on the sand of the sea. However, this worldwide authority doesn’t allow this beast to make war with all the saints. The four beasts of Daniel 7 are applied to the beast of this chapter as one beast, instead of four. That’s what this chapter is about. Revelation 13 King James Version << Revelation 12 | Revelation 13 | Revelation 14 >> The Two Beasts. The “fire coming down out of heaven upon earth” is likely figurative language to describe this phenomena. Darby: Miscellaneous 3) Revelation 13, Notes on — John Nelson Darby (Collected Writings of J.N. The teachings of Christianity is diametrically opposed to the teachings and ways of the world, and thus Christians would not be included among those who participate in the “buying or selling” (sharing) of the ways of the world. But there are other reasons why I believe the beast of this chapter is the kingdom of darkness, which opposes Christ and His truth. It had ten horns and seven heads, and on its horns were, Right away we see that this beast that comes up out of the, It’s important to understand that there is a, While both Rev 13 and Rev 17 deals with the, To summarize, in the seventh world empire (now, Church age), there are, At this point, I need to make the case that the, With everything we’ve discussed in this chapter so far, and with the above verses in mind, I think the, Both Christians and non-Christians alike are involved in spiritual warfare. Then he opened his mouth in blasphemy against God, to blaspheme His name, His tabernacle, and those who dwell in heaven. However, Christians are members of the, Note that John associates antichrist with the, John also indicates that while antichrist, So to be clear, this Church-age beast consists of both the, We have to keep in mind that this chapter is the, Though it’s true of some, most do not worship Satan, Therefore, this chapter (and throughout this book) depicts the spiritual warfare between the, However, as Rev 17:8-11 seems to make clear, once the, Everything this beast stands for is in opposition to Christ and the Christian faith, which is the only truth in the world. Two, the triple mention of the number six represents something specific from the other: 6 = sea-beast (kingdom of darkness, Satan); 6 = land-beast (demonic beings, False Prophet); 6 = image (kingdom of the world). They’re directly associated with the “abyss-beast” of Rev 17. This beast is referred to by John as the “False Prophet” (Rev 19:20; Rev 16:13; Rev 20:10). Unbelievers need to take warning and turn to Christ as Lord and Savior, or face the eternal consequences. All the voices of false religion, anti-Christian philosophies, anti-Christian government, worldly values, sinful pleasures, etc., speak “blasphemies” against God. However, in Rev 17:14, we see that Christ defeats this beast. We will go into detail about this when we get to chapter 17. Even America – with our Christian roots – is becoming more and more anti-Christian. i. The reason is probably because John was living in the days of the fourth beast, which, of course, was the Roman Empire (sixth world empire). Each of the first six empires were ruled by several kings. “authority over every tribe and people and tongue and nation”. However, in Rev 17:14, we see that Christ defeats this beast. The dragon takes his stand on the sand of the sea (12:17), and a beast rises out of the sea. Revelation 13:2 And the dragon stood on the sand of the seashore. (Rev 13:3) – 3 And I saw one of his heads as though it had been smitten unto death; and his death-stroke was healed: and the whole earth wondered after the beast; NET – 3 One of the beast’s heads appeared to have been killed, but the lethal wound had been healed. This is the equivalent of 1260 days and 3.5 years, and is symbolic for the entire Christian era, from the first coming of Christ to His second. Posted onDecember 24, 2019January 10, 2020AuthorSteve Sewell. Thus this blasphemy is against Christ and His people and everything that relates to the Christian faith, which is the only truth in this world of sin, lies, and deception. So to be clear, this Church-age beast consists of both the sixth and seventh head (empires). 3Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time isnear. In other words, they lead the world in all the ways of darkness—all that stand against the light and truth of Christ. We have the, There’s something far more significant going on in this chapter and in this book than what Premillennialism teaches (esp as it concerns, This chapter – and the whole book of Revelation – is about life in this world between the first and second advents of Christ. It will take many years for that to develop. Bible Language English. Note that John associates antichrist with the “last hour.” This must be understood as figurative language to refer to the Church age, since he also says that “many antichrists have appeared. All the voices of false religion, anti-Christian philosophies, anti-Christian government, worldly values, sinful pleasures, etc., speak, So the beast opened his mouth to blaspheme against God – to blaspheme both, The blasphemy of this beast, of course, is directed against God and His holy, Both Christians and non-Christians alike, who may be hearing this or reading this, need to listen to what’s being said here. This may be the most talked about chapter in the book of Revelation. The phrase behind this translation is ὡς ἐσφαγμένον (Jw” ejsfagmenon). However, in the end, just prior to the return of Christ, the “eighth king” of Rev 17:11 (“man of sin” – 2 Th 2:3) will arise to rule the world for a brief period of time. 13 “I know your works, and where you dwell, where Satan’s throne is. Then I stood on the sand of the sea. Persecution against Christians has always been widespread and severe throughout Church history (whole Church age), and that is what we see in this verse. Ten horns – Confederacy of kings that arise prior to Christ’s return, under the authority of the “eight king” (Rev 17:11). This king will be the full embodiment of the seven heads of this beast, as well as Satan himself. Another way of stating this would be: “that no one would be able to participate (buy) in the ways of the world, and in turn, share (sell) them with others unless they had the mark of the beast (shared identification as unbelievers)”. At this point, I need to make the case that the Church-age beast of this chapter (seventh kingdom) is the kingdom of darkness, or the “spirit of antichrist” (1 Jn 4:3): What is this kingdom of darkness? I believe this king is the “man of sin” (world ruler). This spirit of antichrist rules throughout the Church age, while the human antichrist will rise to power as the “eighth king” (Rev 17:11), who is the “man of sin” (2 Th 2:3). Of this, there is no doubt. As followers of Christ, we don’t walk around with a physical and visible mark on our foreheads. Unbelievers are still members of the kingdom of darkness (domain of darkness), ruled by the “god of this world” and his demonic army (2 Cor 4:4). NASB E-Prime Young's Compare all. It’s the domain of darkness that is against Christ and His followers. This beast is limited in power and rules a kingdom that is total darkness. Think of it as one office, filled by several different leaders. Therefore, this verse should not be interpreted like that. That this mark is a symbol of identification is confirmed in the very first verse in the very next chapter: NET – (Rev 14:1) – 1 Then I looked, and here was the Lamb standing on Mount Zion, and with him were one hundred and forty-four thousand, who had his name and his Father’s name written on their foreheads. It was granted to him to make war with the saints and to overcome them. This mark is symbolic, which is used to identify unbelievers with that kingdom. And the whole world followed the beast in amazement; 10 tn Grk “killed to death,” an expression emphatic in its redundancy. The rulers of the kingdom of darkness point the people of the world to the kingdom of darkness. 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